pondering the peregrinations of a painter

 

a beginning begun sometime in 2018.

The thing about creation (in practically anything) is that for me, it is about opening up to the possibilities at hand because when I do that I have a fair chance to create something interesting, something beyond the moment. I say this because it's too easy for me to lock into an idea about a painting, or a motif, and because of that I find myself stuck within walls of indecision and unable to proceed freely. 

So it's funny that in grocery shops, surrounded by colourful items, freely associating with anything I seem to think about Painting. Is it all the shapes and sizes, is it the textures and materials, the cacophonous screams of bright colours, all of which beckon me (and everyone else) to dream and desire? And so yesterday afternoon, this very thought came to me right in front of the gourmet cheese section; 

‘Just as a work of art should naturally come from somewhere, it must also naturally, and organically go somewhere also, one's work needs coherence.’

I doubt it came to me just because I was looking at cheese. But then Carl Jung might say that just as cheese comes organically from animals, paintings too, have roots, and they come organically from other paintings, at least, this was my thought anyway... Phew...

So for me as a painter, not only do paintings come from other paintings, like in a series, but also from the vaults of one's visual past in everything one has ever seen outside in museums, books, and in other's studios. An artistic life is more or less one large department store full of colourful ideas and shapes no matter what floor one finds oneself on. 

Evening Prayer Brunswick Heads, 26 May 2022, oil on canvas board, 30 X 25 cm

But more specifically, I think I was interested in how organic ideas seem to grow from picture to picture over a prolonged series of work, in my own case, these pictures made at twilight on the beach. It’s as if in a pictorial language, a personal dialect has evolved such that each picture speaks and understands all the other ones. Perhaps it’s a little like when at a large family reunion, close and distance cousins meet up with each other, where elderly aunties and uncles nod at one another with smiles from across large ballrooms, and where everyone looks for, and maybe finds, similar and recognisable traits in other family members however distant.

So coming from somewhere is established by the past, but ‘going somewhere’, is more obscure. Does it mean that the past somehow indicates the future? In retrospect we can easily see this in most every painter’s life when it’s finally over. All the twists and turns of a painter’s pictorial peregrinations are suddenly visible like on a map for the first time. The artist himself/herself, would not even remember all the decisions made to get from one place to the next, or from one idea to another. 

But what interests me equally, is that a painter’s pathway into the future need not only be coherently connected to the past, but also to the future possibilities, as if there is a window already opened by the younger version of the painter much earlier in their career. Just as an acorn becomes an oak tree, the seed of the late work is already stored inside the young painter.

Here are some Van Gogh portraits to maybe ponder, just for fun.

Nuenen, Holland, November 1884

Nuenen, Holland, February 1885

Paris, early 1886

              Paris, Winter, 1886-87

Paris, Spring 1887

Paris, Summer 1887

Paris, Winter 1888

Paris, Winter December 1888

Saint Remy, September 1889

the mysterious beauty of breath

Lately, at the most very random moments in a day my thoughts turn to a subject which continually abuses my mind about our contemporary culture, notably concerning Art and Entertainment. I say this because they seem to have been reduced to a kind of cultural equivalency. And yes, both are big industries in the world economy, though mostly in the American one, but nonetheless, they are money-making machines,.. cash-cows, as they say on Wall Street.

And so, it has vexed me for the longest time because as any dear reader of this tiny newsletter will know, I do not see Painting (as well as many other art forms) as a form of entertainment. 

I will try not delve into other areas of this dialogue to keep it simple. But inviting literature into this discussion might help my point because I think we all accept that some books are inherently entertaining while others possess something more sacred. And ditto for music, as well as for films, theatre, and television too, for that matter. I am up for it all, though in my own case I almost never read anything to entertain myself except magazines and newspapers online where I can waste too much time. 

But, like everyone today, I watch all kinds of films and serials for many varied reasons. At tired times, when too lazy to think, I can watch the end of the world all squeezed together into a mushroom cloud, but just as easily, I can be eating mushrooms with a crew of hobbits in Middle Earth. Some nights, I tag along with cops who are hunting down a serial killer with a fetish for blue feet. When it comes to films and serials, my taste runs the whole gamut as they say in Tinseltown.

But I do try to discern various levels of artistic input in almost everything I engage with in life. So while I can be all over the shop in films, in music, I'm far more discriminating. But when it comes to Painting, I take out my scalpel. 

This morning for instance, almost in a flash while playing piano, it occurred to me that this whole thing in my head was actually quite simple. 

The answer isn't complicated; It can be simply reduced to the idea of pathos, of mercy, suffering and death, and the compassion built into a painting through the originality and skills of the painter. But of course it also needs to be well rendered too. With these elements it will have a chance to move many of us. We, the viewers, are invited in to assist with the complicated life and death of each brushstroke. And this understanding of it naturally excludes a Post-Modern glib cynicism. 

But it doesn't have to be a kind of Vanitas of Medieval times, filled with skulls and other morbid symbols from a dark monastery. On the contrary, it can be a luminous self-portrait by Van Gogh.  

Entertainment, on the other hand, only reveals a photocopy of that experience, and though it can be deliciously appetising in detail, it is still a kind of junk-food that will leave us empty afterward no matter how much we have ingested.

I might feel nothing in front of cheap entertainment yet sometimes I can freely indulge in it too, as with the guilty pleasure of watching James Bond seduce a woman half his age. But the thing is that I know it's just entertainment, I know that my senses have been manipulated by the cheap thrill of it, and I know I'm being suckered in by it all with sheepish pleasure because I have consciously given myself up to it. 

But in the world of Painting where artists compete to entertain the public is where the trouble begins for me because like Las Vegas, I want the carnival to stay at the carnival.

This an important consideration, a vital distinction which separates the men from the monkeys. For instance, when I read a novel I want something well written, a thing constructed of wit and intelligence, something which comes to me through a wise devotion of craft. I am not interested in dime store novels or airport-reading, though there is a place for them too, somewhere I suppose. OK,... I'm a snob.

A really great picture will exhibit a thing of wit and intelligence, two qualities which arrive only after an arduously long and patient slog on the part of an artist to achieve this wise devotion to craft.

                     Piero della Francesca 

This glimpse of mortality in front of an art work is what moves me. But it isn't as easy in front of a painting as it is watching a film or an opera. If one has never wept in a movie house alongside others, one has not lived. But aren't I moved by some much art, writ large, because most of of the artists are already dead? Their work was their life, is it not that they lived to tell the tale of this human experience? 

But again, tearing up while listening to Puccini’s Manon Lescaut may be a lot easier than to shed tears in front of a self-portrait by Van Gogh at the Courtauld Institute, but they both evoke in us the same feelings of mercy, suffering and death. Ditto for James Joyce’s short story The Dead, from his small book called The Dubliners. 

And yes, it's also in this presence of beauty too, where that very complicated word is inextricably bound up in the poet's own solemn understanding of death.

I am reminded also of Manet's late still-lives which he made the year before his death. Giving up his previous thirst for medals and fame, when infirm, he quietly gave himself to a series of bouquets in vases. The fallen rose petal risks to be a cliché under less gifted painters but I think these things he made at the end of his prodigious life were his very best. less grand perhaps than the rest of his oeuvre but more poetic, for they are timely symbols of both life and death in one breath. Today, a still life will suffice when we remember that Nature Morte (in the French) means exactly that. 

So, contrary to entertainment, Art isn’t about ‘killing time’, it's the shadow of life folding under the last breath.

"Je choque donc j'existe", Andre Serrano vs Verrochio

 

"See, then, that bronze equestrian statue. The cruel ruler has kept the bit in his mouth for centuries. Unbridle him for a minute if you please, and wash his mouth with water."

Thomas De Quincey, British, 19 century writer

Compare these images above with the ones below of that wonderful piece by Marino Marini at the Peggy Guggenheim Foundation in Venice. It is titled L'Angelo della Citta created in 1948. A small anecdotal surprise is that the erect phallus was cast separately so that it could be screwed on and off and used with discretion. Now here is a discreet artist! He was thoughtful enough to not want to cause offence to others who might not appreciate it. This was Italy in the middle of the 20th century after all, when nuns scurried around everywhere in public. And to be honest, I don't remember seeing this poignant detail on the piece back in the early 1970's when I first saw it overlooking the Grand Canal at the Foundation. But then, those were different days because now it seems so unlike our world of Contemporary Art where  few artists would ever consider such a thing, because to shock is to affirm one's artistic right. "Je choque donc j'existe." 

I am thinking of Andre Serrano's Piss Christ, a work made to shock and perhaps insult, but also to make headlines, and lots of money.

But the statue at the top, which I equally adore, is the magnificent one created by Andrea Verrochio which sits in Campo SS Giovanni e Paolo on the other side of Venice. Its massive stone plinth is eight meters high, twice that of the rider and horse. Both this warrior and his horse exude a courageous and unrepentant power. It has always fascinated me. My father took me to see it when I was four years old when we visited one summer as a family unit in 1956. It made a huge impression upon me and somewhere there exists a Kodak photo of the two of us in front of it. 

On a light note entirely, is Donatello's statue of Gattamelata (Erasmo da Narni) made a dozen years earlier and which portrays a different side of the warrior as leader. This was the first Renaissance equestrian statue, one that revealed the warrior as an individual befitting the humanist tide of thinking which swept  through 15th century Italy. 

And here (below) is an earlier equestrian statue from the 13th century in the Bamberg cathedral of Germany. It resides inside the cathedral hall atop a far more modest stone plinth and casually dwarfed by the grandeur of its surroundings so unlike the two statues above which command the empty space encircling them both. This one is delicate, and looking vaguely lost, it is paused, perhaps in a thought of reverie, yet in remarkable contrast to the two equestrian statues above. 

It's a beautiful work and one day I would love to go see it. The rider, unknown apparently, but maybe the emperor Henry II, is unarmed and stationary unlike the Verrochio which feels almost caught in a video still of motion. I really love this piece, gentle, musing and contemplative. The horse is carved out of a stylised 13th century but much like my favorite painting in the world, The Battle of San Romano painted 100 years later in 1432 by Paolo Uccello at the start of the Renaissance. He made three versions, one is in Paris, the other in Florence, but this one below I love the most at the National Gallery in London. The humanity rendered in this figure and horse just kills me. 

And lastly here is an equestrian work from the British Museum but I cannot find any information on it. I took the photo in the Grand Court a few years back. Unfortunately, they don't have a search engine on their web site to find it but it feels like a Roman copy from the Greeks. They were adept at copies but their thirst for hyper-realism always seems to give them away. In this case the horse feels certainly better than the rider somehow. And look how much larger is the rider than the horse in this version from Rome! It's an abstraction, of course, but he is gigantic just like the way I imagine that Romans saw themselves. Compare this to the one from Bamberg where I see a rider somewhat diminutive, as if in deference to the gentle horse.

 

Colin McCahon, cool modern painter from the cooler Southern Hemisphere

 

I only just recently heard of this marvelous and original painter on Radio National, the public radio station here in Australia. It was an informative interview with a curator from Auckland. I immediately went to Google to look up some images. 

Naturally, I identified with many of the images straight away through my own way of working here on the Pacific rim of civilization. He was a bit of an eccentric, like me, but a religious one, unlike me. 

The top picture has a bit of Paul Klee in it, but also Raul Dufy too.

I find his sense colour quite interesting, and equally for his sense of light. I love the graphic punch of these things here. There is a unity in his mind when he paints as if he doesn’t fuss with too many ideas; he attacks the canvas armed with an image already formed inside of him. His painting is from New Zealand which is the last land mass before arriving at Antarctica and its cooler colour harmonies reflect that southern latitude.

I have not listed the sizes because I couldn’t find them for these images on Google, which for all its greatness, is still lacking. I will let the images speak for themselves and the readers investigate online as well.

a leap of faith with a dollop of cloud

 

Evening Prayer Brunswick Heads, 27 April 2022, oil on canvas board, 30 X 25 cm

Here are some recent things from the beach at Brunswick Heads that I like. I haven't been to crazy about recent work there which is why I haven't posted anything. 

It wasn't a 'great' evening, the clouds were uninspiring until after dark when I was able to capture these two things quite quickly. In fact, until the next day I had deemed them both a write-off despite being happy to have gotten out to work out there. It was only a few days later when I realized that they were pretty interesting. 

The top one, (done second to the one below) for instance, was nothing until I took a chance and swiped a gentle dollop of orange/red over the irregular line of blue violet clouds. It was an improvised dab of intuition and I am grateful for its appearance because it completes the image. My weakness in these things is that I can become overly cautious at a certain point towards the end of a picture. It was getting dark and I could barely make out the colors on the palette so it was a leap of faith, one which surprised me, and woke me up. 

  

Evening Prayer Brunswick Heads, 27 April 2022, oil on canvas board, 30 X 25 cm